I’ve recently been reading some of David Lyon’s work, and his idea of developing an ethic of voyeurism has managed to intrigue me. I don’t think that I necessarily agree with his position in its entirety, but I think that it’s an interesting position. This paper, entitled “Code-Bodies and Algorithmic Surveillance: Examining the impacts of encryption, rights of publicity, and code-specters,” is an effort to think through how voyeurism might be understood in the context of Deep Packet Inspection using the theoretical lenses of Kant and Derrida. This paper is certainly more ‘theoretical’ than the working paper that I’ve previously put together on DPI, but builds on that paper’s technical discussion of DPI to think about surveillance, voyeurism, and privacy.
As always, I welcome positive, negative, and ambivalent comments on the draft. Elements of it will be adopted for a paper that I’ll be presenting at a Critical Digital Studies workshop in a month or two – this is your chance to get me to reform positions to align with your own! *grin*
I’ll be presenting my paper “The Ontological Crisis of Melancholia: Searching for foundations in the ether of cyberspace” tomorrow at the (inter)disciplinarities: theory & crisis conference tomorrow. If you have any thoughts or comments on the paper, feel free to drop me a line – I’m hoping to polish it over the next few months and then start shopping it around to a few journals. The abstract is below:
Abstract
In The Psychic Life of Power, Judith Butler argues that the power structures ordering individuals and states alike are predicated on a mourning that cannot be mourned; melancholia permeates the primary ordering structures of the individual and the state. Butler takes up this absence, and alerts us to the state’s reliance on citizens’ melancholia to support its continued being. The state, constituted by the melancholic, reasserts and normalizes the melancholia responsible for plunging the modern subject into its ontological crisis of Being; it perpetuates the subjects’ inability to authentically ground their selfhood.
In this paper, I ask whether digital environments are spaces that can facilitate the resolution of modern subjects’ ontological crisis, and thus might provoke the reconstitution of modern politics. In responding to this inquiry, I take up Butler’s analysis of mourning and melancholia and situate her politics of identity in the context of Cyberspace. Specifically, I investigate whether the modern subject can work through their crisis within the plasticity of digital spaces, or if these spaces only superficially present possibilities for working through crisis. In interrogating these possibilities, I consider how psychosocial norms of embodied life are (being) embedded throughout digital spaces, and reflect on the implications of state-held norms being reaffirmed in these new media environments. I conclude by adopting the stance that Cyberspace may enable some individuals to acknowledge their experience of melancholia, but stop short of claiming that the possibilities afforded by this space’s plasticity can or will provoke a widespread reconstitution of modern politics.
Typically when asked ‘who is responsible for setting citizenship rules’ there are two general answers that fall out. On the one hand we might hear ‘the government is responsible for setting down citizenship regulations,’ and on the other we might hear ‘the people are responsible for establishing membership guidelines.’ The latter explicitly locates power in the hands of the people, whereas the former recognises legitimised political bureaucracies and machinations are responsible for citizenship. In this post, I want to briefly look at some of the processes and theoretical discussions surrounding citizenship and immigration, and in particular how they relate to ‘Fortress Europe’ and a recent British controversy surrounding citizenship tests.
The Boundaries of Citizenship
Western nation-states have developed around liberal conceptions of citizenship. As a consequence, citizenship is associated with a particular legal status that requires members to fulfill a set of legally enforceable requirements. These requirements can include holding a certain amount of money, it may involve active participation as a citizen (i.e. remaining active in communities that one is being naturalised by volunteering, being active in local politics, etc), or being born in a geographic area. Read more…
It’s been a while since I’ve been updating this blog regularly – since I last wrote, I’ve completed my Master’s thesis, traveled to Brasil, sent out applications to Doctoral programs, found (temporary) full-time employment, and rested my brain a bit. Now, I feel rejuvenated, and ready to get back into the swing of things.
Setting the Stage
We are increasingly living in a hybrid world, one where our lives are being digitized. We eat food (analogue) but order it online (digital); we use our voices to talk with one another (analogue) using cell phones (digital); we read cooking recipes (analogue) from recipe websites (digital). In addition to what we actually do, what happens around us, and shapes how we are capable of interacting, often occurs within digital spaces – banking institutions are networked, government documents are send across departments by email, and major corporate executives that make (oftentimes) global decisions seem to have Blackberries surgically attached to themselves. Read more…
